Monday, September 7, 2015

Maanzi, the mountain man: The story of lost generations

Maanzi, the mountain man is not just a mission movie like any other fictional movies. It's a mirror of Indian society after independence and tries to showcase the struggles and aspirations of people in rural India especially in northern part of India.



Maanzi, the mountain man is based on real life story of Dashrath Maanzi popularly known as the mountain man. Staying in a remote village of Gaya district of Bihar, he is facing atrocities of upper caste people. But Dashrath is a free spirited fighter with a positive attitude towards life. His struggles against oppressive social order are laced with different emotions in varying circumstances. He successfully woes and elopes with his childhood bride against the wishes of his in laws (yes, he is married at young age with bride residing with in laws). Unable to bear the open advances towards   his dear wife by the village thug, he stand up against  the mighty upper castes. Later. In a shocking and accidental death of Fagunia, Dashraths wife, he makes cutting a road through hill to nearest town, his mission of life. In his journey of 22 years of hill cutting, illiterate  Dashrath is mocked, discouraged, cheated, loved and finally supported. How he successfully completes his promise to himself against all the odds is the story of the movie.








The subject of the movie does not restricts itself to the love story of Dashrath and Fagunia but also   attempts focus on rouge and oppressive social order,  corrupt elitist rule which killed dreams of aspirational generations in rural India. There's also a reference to retaliatory naxalite movement whose violent means are unsuccessfully protested by Dashrath.lt goes on to showcase the basic belief of India's folks in peaceful means of social and economic transformation, at a times even by dedicating one's whole life to the cause. Yet, no one cares because of wide prevailing gap in material standards of the different classes and widespread corruption.Is it just a movie on social and economic conditions  of certain sections of population?- no, it's also and more rightfully the story of the man who resolved to break the mountain in the memory of beloved lost wife.
Ketan Mehta is an acclaimed movie maker. This is his earnest attempt to highlight and immortalise the story of Dashrath Manzi. In such movies the viewer must get a clear idea of the targets by showing developments in his work. The biggest flaw of the movie is that it fails to gives a clear picture of  targets set by Manzhi for himself and progress made on hill cutting.he is seen challenging a mighty mountain giving an impression that he is pitted against the same but later we realise that he goes on to cut some other portion of the hill. Although it's difficult to show such development in respect of something like a mountain, the challenge of the  mountain  whose barrier is villainous for Dashrath does not reach properly. Feel of Bihar also goes for toss when Maharashtra bus is shown ferrying the passengers. Barring such minor flaws the movie remains faithful to the subject. But in spite of sincerity of the makers, the film fails to move the viewer and engage emotionally. It’s merely a depiction of dramatic events unfolding in the life of Dashrath rather than cinematic expression of his struggles to achieve his eccentric objective in the span of 22 years.

Nawajuddin Siddiqui is 'shaandar, jaandar, jyabardashtya' (I need not say anything more). He lives the life of Dashrath Maanzhi. The emotive ride and the finer display of the Dashraths passion is exemplary. His interaction with the journo in various stages of his life, difficulties and moments of ups and downs are finely displayed. Radhika Apte supports very well. Ketan Mehta does a reasonably good job but short of making it a 'shaandar, jaandar, jyabardashtya' biographical considering the bar of Indian viewership is raised by numerous such films ouring from internet and television. What is more appealing part of the story is that it subtly and coincidently portrays the struggle for basics of lives by the downtrodden in the villages of India, It’s a story of lost generations whose efforts could not be utilized by the ruling elites and the political dispensation in the nation building. 

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